Let’s show some nondiscrimination. A restored, humbler people (Neh 12:27-43; 13:15-22), Not a “good war”: Thoughts on World War II, Our confession as Mennonites of Jesus as Lord, 07. But also, man, praying that the Holy Spirit and these days where human hearts are more desensitized than ever, that the Spirit keeps a warm heart and a soft heart within us, to not turn a blind eye to the hurts around us. Theology, Retribution, and the Ways of Peace, 14. And so, James 2, again, I think the key thing for… that we’re trying to get here is salvific tension. Right? I wish we have more time to talk about how I live out the fact that Jesus is Lord, what is God concerned with, what are His priorities. I’m saying . And I think that we do need to have intelligent conversations so that we aren’t guilting, or burdening Christians with things that are out of their control, or not their responsibility. But when that immigrant is standing in front of me, no matter who I lock eyeballs with, I am to share the love of Christ with that person. We are excited to be here. But, other people, 75, or 77 and then all of a sudden, in 20 years, the government says, “We were videotaping all of that from helicopters and now, you went 77, here’s your punishment.”, “Okay, well, yes. You know, well that’s not the question to ask in your relationship. And there’s two things that I’ve found why we can’t answer these questions. ( Log Out /  And it’s been a lot of talk about justice  . It’s, “How can I maximally glorify God?” So, we don’t want to justify ourselves and ask the same question the lawyer does. He is there Sunday morning and Sunday evening. And I, kind of, had a moment of pause because I was like, you know, “Babe, I would love to adopt and I really do want to adopt, but I have young cousins who are six, seven, eight, nine, and you know, who are growing up without fathers, who are looking for some type of guidance and advice.” I think a lot of the times we ignore family ,and we immediately go out there. Of course, that’s not happening.” And I think you’d have other people say, “Well, I’m sure it’s not perfect, but I think for the most part, in a fallen world, it works okay.” So, then, we may not be disagreeing about justice. That’s why we’re so scandalous, we get that. Is the book of Revelation a resource for peacemaking? I’ve been just choosing the front row all along here. But, this is an ethical concern at some level, people are involved, hearts and souls are being affected here. Their instinct is to protect themselves. I think the contemporary application is incredibly difficult when you consider, those crying for justice have never been considered a neighbor, and have never been loved, and the manner in which those in power have used their power in grotesque ways. Right? . One of the biggest problems in this whole social-justice war that we’re having right now is that everybody wants to make their concerns a top priority for other people as well. They’re simply a believer living in a hostile land, at a hostile time, armed with the most powerful weapon of all time, in the Word of God. And then we’re having a discussion about, “Okay, what’s going on?” And then you’re moving down from the Bible, which doesn’t mean it’s unimportant. To ask in a different way, when is the same obligation laid upon us? Holmes: I don’t necessarily have any pushback, and the reason why is because I think, biblically, I did think you have a point. Cook: Yeah. In what follows I will briefly unpack the claim that Jesus is the justice of God, answering both “why justice?” and “what is justice?” in a manner that overcomes the division between confession and justice that currently afflicts the church. That’s right. I was a stranger and you did not welcome me, naked and you did not receive me, clothe me.” And, I’m going to answer you. That’s a high priority. Williamson: Excellent. I will not go into a philology debate here.  Rather, let me simply say that the translations clearly can go either way.  Our main concern should be to resist the tendency of such terms to be understood in terms of present-day meanings for words such as “righteous” and “wicked” (and, of course, “justice” and “injustice”) and then reading that meaning back into the biblical text. I used to get together with this lady and pray and talk about the Lord. Jesus challenges his readers to avoid preoccupation with material possessions can too easily govern one’s loyalties.  God knows we need to eat and have a place to sleep.  We may trust God for these provisions.  Our preoccupation, though, should be with “the kingdom of God and its justice” (6:33).  As we trust in God and share God’s priorities (God’s healing strategy of restorative justice), God will meet all our other needs as well. DeYoung: Yeah. But I think if we all adopted, kind of, that mentality when it comes to our role in this conversation, then instead of all of us trying to paint this great tree, we would just be focused on a leaf, and let the tree be painted itself by the entire body of Christ. But, we’re somehow okay with wiping our hands of it and  saying that it has absolutely nothing to do with us. It is a justice issue, an injustice to the unborn, and also, I would say, an injustice to certain communities as well. Here’s the complexification, which, I don’t know if we’ll figure out or these brothers. Reflections on Old Testament Prophets (1 Isaiah), 04. So, I was… In my last church, we were literally right next door to a middle school, a public middle school. He says, “Lord…and when did we see you sick or in prison and visit you?” And the King will answer them,” Christ presumably says, “‘Truly, I say to you, as you did it to one of the least of these my brothers, you did to me.’” And then he turns and he looks at the goats and he says, “Depart from me, you cursed into the eternal fire prepared for the devil and his angels. In the Christian tradition, “justice” has often been seen as something far removed from Jesus’ life and teaching.  Influential theologian Reinhold Niebuhr famously wrote of Jesus providing our ideals, the “impossible possibility” of loving our neighbors and forgiving seventy time seven.  However, when we enter the “real world” of politics and the balancing of egos that the political process necessarily involves, the best we can hope for is a kind of “rough justice.” This kind of justice finds its sources not in the message of Jesus but in the common sense of power struggles, coercion, and necessary violence and punishment. He feeds the hungry. Jesus claimed to … One side often means unity is occupying the same space. And you saw hints of it in my message from this morning. It’s all right. “When you saw me naked, when you saw me hungry, when you visited me in prison.” And they’re confused because they say, “Lord…” Well, let me just read it to you. You don’t need to do those things because all they’re going to do is hold you up. Well, if I got a phone call and it was the chairman of my elder board, his wife, then you might say, “Hmm. And so, but our concern today is not to share our thoughts, to wax about what these issues are, and what we feel. And so, we want to sit at his feet and learn from him, and to quite literally, to look at his words today because we believe that we’ll see his heart for justice. And I love the word that Matthew uses, this entrance into an inheritance, the inheritance of the kingdom, which is God and His glory, Christ in his exaltation, and the fellowship of the brothers and the saints for all time. I pray about it in my pastoral prayer. I apologize for that. Login to Join IJM Community. The irony was that even Barabbas himself was set free! So, what is our obligation then? Jesus’ proclamation followed the same logic.  Jesus began his public ministry with a call to repent (Mark 1:15)—turn from injustice and alienation and turn toward life.  The kingdom of God (the rule of God as presented in Torah of old) is present.  And in this kingdom, God has special concern for the wellbeing of the vulnerable, the excluded, and oppressed (see also Luke’s version of Jesus’ opening words in Luke 4). I do think that the mission of the church, what the church is sent into the world to accomplish, is the proclamation of the gospel and to train them up to be obedient to Christ. For my sake. We could infer the audience he’s speaking to are those who look like sheep, in the same place as sheep, that may have sheep tendencies, or sheep behavior, but don’t have the heart of sheep. From a historian’s perspective, Jesus didn’t die for our sins; that is simply a theological conjecture. … As with Amos, Jesus proclaims “repent” intending to encourage a positive outcome.  Turn toward life.  However, a failure to turn will lead to further alienation and separation. Man 4: In the midst of wide access to the news, the media, and whatnot. I’m excited to learn from all of them. So, with the body of Christ, an eye can’t be an arm, an arm can’t be a toe, a toe can’t be a leg. I said, “Well, wherever I think about them as nominees, that’s not a straight-line issue. I think the more difficult question is, what is a Christian’s responsibility to remedy the systemic injustices, where you’ve got an entire group of people who’ve never seen the other as their neighbor? We didn’t encourage them to break any more laws, we encouraged them to try to make the case why they should be here, and sort of in an infinite appeal, regress. Jesus and Justice. Pacifism and Knowing: John Howard Yoder’s Epistemology, A Pacifist Way of Knowing: Postmodern Sensibilities and Peace Theology, Bibliography: Peace and Justice and the Bible, Conrad Grebel Review (Spring 2009)—responses to J.D.Weaver, Pacifism with Justice: The Biblical and Theological Case, 1. But my response generally is a sort of reticence because the mission creep happens very, very quickly and the one thing that the church, uniquely, is called to do and no one else will do except for the church is to preach Christ and to plant healthy churches. | Wikipedia Editors, eNCA | Are Africa's 'men of God' preserving injustices against women? But if that means that I have to come out on record for a particular Supreme Court justice, I’m not going to do that. While Jesus’ teaching did correctly inspire his followers to seek justice and did eventually transform the world, that kind of indirect action over the course of centuries is simply not what activists have in mind when they use this phrase. There is a lot of talk about proximity, especially with who our neighbor is. Some somebody can, maybe, or they can do some… But, Lord, I want to do something, would you give me an opportunity?” And I trust that the Lord is going to honor that brother or sister’s heart in a tangible way, in your church, in your community, with your neighbor, something to pray about. Affiliate disclosure: As an Amazon Associate, we may earn commissions from qualifying purchases on Amazon.com. My wife and I have a 19-year-old young lady that lives with us. The Handsome Family—THROUGH THE TREES, 59. So, if I’m all about 100% on abortion, that means you need to be too. There’s a lot of reaction from God’s people, “What does this mean? Robert Earl Keen—A BIGGER PIECE OF SKY, Agnostic, Atheist Votes Matter in November. Holmes: Especially if they’re Presbyterians. Now, none of that means unimportant, don’t talk about it. DeYoung: I mean, a few theoretical thoughts and then more pastorally because I have had to wrestle with this firsthand as a pastor. Jesus lives right and makes life right with others. Sheep come in, goats do not. I think we’re trying to deal with what Kevin talked about, this “ought.” Is this required? God’s son clarifies his healing vocation in face of temptations to fight injustice with coercion and violence.  In rejecting these temptations, Jesus makes clear that genuine justice has not to do with punishing wrongdoers and a kind of holiness that cannot be in the presence of sin and evil.  Rather, genuine justice enters directly into the world of sin and evil and seeks in the midst of that world to bring healing and transformation—a restoration of whole relationships. It’s now five, six years old on the language of strangers, and aliens, and sojourners, and the different nuances of meaning, there in the Old Testament. To his right, he speaks these words of righteous affirmation, these words of entrance. Revealing a New World: Power According to Biblical Apocalyptic, 11. He’s… I mean, he’s…. That’s what I would say. So, I’m well familiar with how communities can be marginalized, and pushed aside, and forgotten about, in a lot of ways. And it’s the power-seeking Jews there, who are the ones who are the “villains,” are those who have done that. We think about the immigration issue that we’re confronted with every day on the news. And really kind of like get a weighty saturation of his words. Or, is it both? Because what is the obligation? I mean, just the whole topic is difficult. And so brothers, it’s really excited to be here with all of you. I don’t know how to solve the criminal justice system. Niebuhr’s reflections often were filled with wisdom, especially when he challenged socio-political absolutisms that fostered holy wars and a loss of awareness of one’s own selfishness and pride.  However, by positing a polarity between Jesus’ message and justice he undermined both our ability to understand justice in more redemptive and restorative terms and our ability to see in Jesus a political approach that indeed did directly speak to the “real world.”. Jesus and justice In calling people to practice and struggle for justice, Jesus was standing in continuity with the great prophetic tradition of the Hebrew Bible. Evaluation of the Standard Account and Ongoing Issues, Youth Gathering Blog » Blog Archive » 30,000 Lutherans – the ELCA Youth Gathering was art! So, here’s another way to ask the question. God’s holiness motivates God’s compassion.  God in the midst of God’s people practices compassion not punishment.  Certainly we have evidence of other understandings of God’s holiness in the Old Testament.  However, for Christians who believe Jesus fulfills the core message of Torah, Hosea’s proclamation conveys the most fundamental meaning of God’s holiness.  Jesus, now confessed as God incarnate, follows precisely the pattern Hosea presents. Because Jesus then tells them that. Well, clearly, he was the neighbor because he cared for the needs that were right in front of him. Wrestling with the Bible and its interpreters, 15. To be just is to love. Am I right? Williamson: Amen. Minorities tend to be a high-context culture locating themselves across and along a spectrum of people. How do I think about all the things that are going on? Jesus and Justice: The Heart of (re)Conciliation. Jesus’ acts of justice involve not only healing the hurting but also confronting those who have been doing the hurting.  The powers-that-be retaliate.  The religious and political leaders do have a kind of justice on their side—justice in the sense of the self-interests of people in power and their laws and policies that act to sustain their power.  Jesus did violate this kind of “justice” and so retribution by the powers-that-be followed. Man 1: Is it true the laws of government and my reaction to those people in front of me is two different things. We definitely need to have deep, careful conversations about those things. From this common foundation, several different avenues of theology developed, giving rise to the varied landscape of contemporary evangelism. On the other side of the social justice debate are those who argue that social justice issues are at the center of the Gospel, and that as we look at the life and ministry of Jesus, we see Him engaged in social justice actions at every turn. As Christians, ought we to always look either literally ourselves or through heart conviction, those who victimize him? I love the tension there, this eschatological tension between those on the right and the left and those on the right having the same question as those on the left. Justice. So, you know, this passage is extremely controversial for a lot of people and a lot of young believers tend to even… Maybe even some more mature believers kind of struggle with this text, especially in reformed circles. Charlie Rich—PICTURES AND PAINTINGS, 91. Now she’s trying to move her life forward. And the Samaritan there, it’s not…. “You’re talking about justice, you’re all going to be, you know, leftist Marxists and…” No, we don’t have to go off of that cliff. Thank you. Reflections on Old Testament Prophets (2 Isaiah), 05. The work of justice begins with prayer. “…do you think proved to be a neighbor to the one who fell among the robbers?” He said, “The one who showed Him mercy,” and Jesus said to him, “You go and do likewise.” So, clearly, the story was given to the lawyer to stand him up short a little bit.

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